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Author: Ron Graham

Bible Authority

Did Jesus Preach the Law of Moses?
—Or did he preach the gospel?

This lesson examines an interpretation of the scriptures whereby the teachings of Jesus are regarded as exposition of the Law and the prophets rather than of the gospel. The idea is that Jesus preached a true interpretation of the law of Moses to show the Jews how to keep the law from the heart rather than legalistically and traditionally as they were doing. In this lesson we question whether this is a correct view of Christ's earthly ministry.

1 Jesus Critical of the Lawyers

It is correct that Jesus criticised the scribes and teachers for their handling of the law. For example...

2 Encouragement to Keep the Law

It is correct that Jesus encouraged people to keep the law. For example...

3 Expounding the Law

It is correct that Jesus expounded the law of Moses. For example...

4 Preaching the Gospel

It is incorrect that he confined himself to the law of Moses or that preaching the law was the thrust of his ministry or his over-all purpose...

5 What is the Gospel Jesus Preached?

Some say that the word "gospel" or ευαγγελιον (euangelion) in the Greek, simply means glad tidings. For example, the angel said to the shepherds, "Behold, I bring you glad tidings of great joy" (Luke 2:10).

The angel (αγγελος angelos) was simply announcing or proclaiming (ευαγγελιζω euangelizo) the happy event of Christ’s birth.

So, it is said, "gospel" simply means good news, so when Jesus proclaimed the gospel of the kingdom, all he did was announce a happy event at hand. For example, we read that Jesus "was going about in all Galilee, teaching in the synagogues of the Jews, and proclaiming the gospel of the kingdom" (Matthew 4:23).

This is taken to mean that he went about teaching the law of Moses, and in the course of that, he simply announced that the kingdom, of which the old testament prophets had spoken, was at hand.

Now see how, for example, this reasoning interprets the following: "The law and the prophets were proclaimed until John. Since then the gospel of the kingdom is preached" (Luke 16:16).

Jesus is supposed to be saying that the law and the prophets were proclaimed until John, and since then, Jesus had been expounding their words, and including in his exposition the announcement that the kingdom of which the prophets spoke was at hand.

By this interpretation, the "gospel" that Jesus proclaimed is seen as part of the old testament (the law, the psalms, and the prophets). Jesus is made to be simply announcing good news in the course of proclaiming the old law and prophets, rather than making known the new and distinct message that is about to supercede them. He did not, it is said, teach new doctrine that would apply in the new kingdom.

6 Difficulties with the Interpretation

On the surface the above sounds like a reasonable argument, but when you think about it you are led to wonder...

These puzzlements do not arise, of course, if we take it that there is only one doctrine or gospel of Christ, not two, and if we see the cross as the centre, not the divider, of his teachings.

7 Consequences of the Interpretation

As we have said, some people teach that the ministry of Jesus was to preach the true interpretation of the law of Moses, showing the Jews how to keep the law from a faithful heart, rather than by legalistic tradition.

So they say that Jesus is not a source of law and doctrine for Christians; his words are in the sunset of the old testament, not the dawning of the new. They treat passages such as Matthew 19:9, Matthew 18:l5-17, and Luke 22:19-20, as instruction for times gone by, not for us in the kingdom today.

I trust that this study will help you to put the sayings of Jesus where they belong, The marvelous "words in red", in our Bibles are an important part of the New Testament, a part of the gospel which is the power of God for salvation to those who believe (Romans 1:16).


Webservant Ron Graham

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